The day before Soo-min’s big concert day, her college friends Won-ho, Sun-ki, Hong, and Jin-sook gather to celebrate Soo-min. Talking about their old memories and having fun seems like a happy moment of old friends. But soon when Soo-min leaves to the bathroom, Jin-sook starts a disturbing story about Soo-min that she has been sexually abused by her dad and brother after her mom’s death. As all friends are shocked, one by one starts to talk about Soo-min’s whole secrets as if they know everything about her without knowing Soo-min is overhearing their conversation. It drives Soo-min to the irrevocable revenge with secrets behind.

The day before Soo-min’s big concert day, her college friends Won-ho, Sun-ki, Hong, and Jin-sook gather to celebrate Soo-min. Talking about their old memories and having fun seems like a happy moment of old friends. But soon when Soo-min leaves to the bathroom, Jin-sook starts a disturbing story about Soo-min that she has been sexually abused by her dad and brother after her mom’s death. As all friends are shocked, one by one starts to talk about Soo-min’s whole secrets as if they know everything about her without knowing Soo-min is overhearing their conversation. It drives Soo-min to the irrevocable revenge with secrets behind.

Sam Born, an ambitious immigrant confectioner, unknowingly finds himself in the crosshairs of a ruthless turf war over the candy business in mid-century America.

The Spirit Moves: A History of Black Social Dance on Film, 1900–1986 is a documentary film by Mura Dehn chronicling the evolution of African-American social dance throughout most of the 20th century. In its original form it consists of nearly six hours of rare archival footage shot over the course of thirty years. Since 1987 this complete version has only been available for viewing at a select few institutions (the Library for the Performing Arts at Lincoln Center in New York City and the Smithsonian). In 2008 the first three parts of Dehn's work, totaling two hours, were remastered and released on DVD by Dancetime Publications.

电影就是在戈雅的《裸体的玛哈》的画作上用“倒叙”的手法展开了它的故事，电影围绕着公爵夫人 　　被毒死的前因后果讲述了一段“西班牙宫廷内部恩怨情史”（绝非简单十几个字就一语概括的所谓： 　　一个男人与两个女人的故事）。画家陪同首相、公爵夫人等一行人在路上艳遇了跑路不羁的姑娘 　　（佩内洛普·克鲁兹饰），其实，首相和公爵夫人也是如胶似漆的沉迷于“情欲”的嬉戏当中不能 　　自拔；首相更是为了自己的地位和王后保持着“密切”的君臣关系……他喜欢公爵夫人，但是王后 　　为了政治目的让他娶了红衣主教的妹妹，他依然爱着的“平民姑娘”也陪伴在他身边……画家也敬仰 　　公爵夫人，可能更是有一种”情愫“在内心深处，他为她绘画，他把对少女的爱，和公爵夫人的情 　　融汇在一起，画出来一幅穿衣服的“贵族夫人”和裸体的“贵族夫人”给了“首相”。最终，公爵夫 　　人的争强好胜害了她，她把这一切称之为：宫-廷-怨-史（恕我听不懂西班牙语）。围绕着谁“毒死” 　　公爵夫人，首相和画家还有那个因爱被“卷入”这场“宫廷恩怨”的姑娘（被贵族夫人斥为：娼妇） 　　都有一段“罗生门”式的注解，其实，电影最后，谁杀死了公爵夫人已经不重要了，因为在激烈的 　　宫廷斗争里面，这样的男男女女的“纠缠”更是无足轻重。一切都成了“利益”的根本，为了个人 　　私欲，可以“牺牲”任何的所谓的爱与被爱。看着首相为了“讨好”王后所做的一切“肉麻”的举动 　　我们就不难理解什么是“政治利益”和“个人前途”的结合了。公爵夫人成了这场“游戏”的牺牲品。 　　影片前半部分是讲述了这些人的关系；后半部分，用公爵夫人的死展开了每个人和她的利害关系，和 　　众说纷纭的观点，信不信由你了。

电影就是在戈雅的《裸体的玛哈》的画作上用“倒叙”的手法展开了它的故事，电影围绕着公爵夫人 　　被毒死的前因后果讲述了一段“西班牙宫廷内部恩怨情史”（绝非简单十几个字就一语概括的所谓： 　　一个男人与两个女人的故事）。画家陪同首相、公爵夫人等一行人在路上艳遇了跑路不羁的姑娘 　　（佩内洛普·克鲁兹饰），其实，首相和公爵夫人也是如胶似漆的沉迷于“情欲”的嬉戏当中不能 　　自拔；首相更是为了自己的地位和王后保持着“密切”的君臣关系……他喜欢公爵夫人，但是王后 　　为了政治目的让他娶了红衣主教的妹妹，他依然爱着的“平民姑娘”也陪伴在他身边……画家也敬仰 　　公爵夫人，可能更是有一种”情愫“在内心深处，他为她绘画，他把对少女的爱，和公爵夫人的情 　　融汇在一起，画出来一幅穿衣服的“贵族夫人”和裸体的“贵族夫人”给了“首相”。最终，公爵夫 　　人的争强好胜害了她，她把这一切称之为：宫-廷-怨-史（恕我听不懂西班牙语）。围绕着谁“毒死” 　　公爵夫人，首相和画家还有那个因爱被“卷入”这场“宫廷恩怨”的姑娘（被贵族夫人斥为：娼妇） 　　都有一段“罗生门”式的注解，其实，电影最后，谁杀死了公爵夫人已经不重要了，因为在激烈的 　　宫廷斗争里面，这样的男男女女的“纠缠”更是无足轻重。一切都成了“利益”的根本，为了个人 　　私欲，可以“牺牲”任何的所谓的爱与被爱。看着首相为了“讨好”王后所做的一切“肉麻”的举动 　　我们就不难理解什么是“政治利益”和“个人前途”的结合了。公爵夫人成了这场“游戏”的牺牲品。 　　影片前半部分是讲述了这些人的关系；后半部分，用公爵夫人的死展开了每个人和她的利害关系，和 　　众说纷纭的观点，信不信由你了。

Katya Livingston, a self-centered, obnoxious and conceited 28-year-old ad sales exec, won't let anything or anyone stand in her way in getting to the top of the San Francisco social ladder. When tax inspectors question her claims Katya is forced to keep a financial diary and finds time to add details about her friends, enemies and lovers all from her unique point of view.

An account of the last two centuries of the Anthropocene, the Age of Man. How human beings have progressed so much in such a short time through war and the selfish interests of a few, belligerent politicians and captains of industry, damaging the welfare of the majority of mankind, impoverishing the weakest, greedily devouring the limited resources of the Earth.

This outrageous comedy stages a soap opera of epic proportions, as one corrupt property developer faces trial for Mexico's violent history. The fourth feature from Santiago Mohar Volkow, Una historia de amor y guerra centres on real estate baron Pepe Sánchez-Campo, whose mega-mall development brings him into conflict with local guerrillas. For once, bribery and a call to Daddy might not be enough to save Pepe – a character more grotesque than the telenovela unfolding around him. Trying to sabotage Pepe's marriage to Constanza, her cousin and lover Teo records Pepe cheating. The resulting chaos precipitates in a burlesque bloodbath involving treachery, talking animals, colonial history and bartering in the afterlife.

A Short History of the Gaze is an experiential essay for Virtual Reality about the relationship between gaze and violence. 　　From the evolution of sight in a pre-cambrian sea creature to the dominance display of a primate, from a landscape of billboards begging for attention to an infinite panopticon, the player traverses and affects the virtual scenes by simply looking (or not looking) at things.